I've finally got paint covering the entire canvas! Primarily worked on background on this stage. Detail work to follow.
Thursday, December 16, 2010
Young Jean Cauvin-Umber Stage 4
I've finally got paint covering the entire canvas! Primarily worked on background on this stage. Detail work to follow.
Monday, October 25, 2010
Young Jean Cauvin-Stage 3
Friday, October 22, 2010
Box-Cutter Toothpicks on Airlines
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Do people who don "Islamic attire" and use box cutters to pick their teeth with on airlines freak you out a little? If so, you might be a "Islama-phobe." All you gotta' do is take the name of the thing your opponent disagrees with you on, add the word "phobia" to the end and you are ready for him to be committed to an insane asylum- never to be heard from again! See how it works? Nifty, huh?
Thursday, October 7, 2010
in which I Interact with a Jewish Rabbi
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In a recent article in First Things, Rabbi Meir Y. Soloveichik has written an essay discussing the bridging of the gap between man and God as it relates to the Torah and the incarnation of Jesus Christ.
Soloveichik misses some very important things with regards to his understanding of the Christian Faith; particularly his view of the incarnation of Jesus Christ. Soloveichik says, "The Torah is infinite and inexhaustible," By this, Soloveichik means one can interpret the Torah until the cows come home and never get to the bottom of it. Of course, if one does come across "a bottom" the suggestion would be to keep looking up because if you find it, it's really not there! I am sure one could come up with an infinite amount of interpretations of the Torah if they tried hard enough but at the end of the day the Old Testament is an incomplete book without the New Testament. After all, where is the promised Messiah? Jesus said they never find Him, because they refuse to see what is there! Is Jesus in the Old Testament? Yes, but every time He shows up, men like Soloveichick shut their eyes and say, "I don't see him..." Is it no wonder he never gets to the heart of what it is all about and the direction the Torah is moving? i.e. worldwide redemption? The promise God gave to Abraham was that the nations would be blessed through him. "You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me," John 5:29
Soloveichik goes on to say, "Judaism...stands in contrast to the Christian Faith and its turn toward what the Gospel of John calls, "Word made flesh." And that is does! It is kind of sticky point isn't it, that we Christians worship "a man?" However, Jesus is not just any man, He is the God Man! The New Adam. He is Immanuel, who "tabernacled" amongst us. The veil has been ripped in two and God Himself has stepped out from behind the veil. He inaugurated the Kingdom of God on earth and made Himself known to us in the person and work of Jesus Christ. If Jesus does not have two natures, then the Jews have got it right: The New Testament would contradict the Old. That is why it is so very important we understand that Christ has two distinct but not divided natures. Yes, He is 100% man but He is also 100% God, not 50% man and 50% God.
Soloveichik said, "God warns us that "man cannot see Me and live." True! No man can see God and live, that's why we must die first. This is where many Evangelicals get confused. Jesus did not come so we could just live forever, He came to die and rise from the grave so that we might die and be raised again with Him and then live forever. (HT: Doug Wilson). We have eternal life because we've died and been raised with Jesus. Jesus died on the cross. And what about our death? Our death is passing through the waters of baptism and regeneration by the Holy Spirit. In other words, the Holy Spirit must kill us so that we might live forever. Jesus said, unless one is born again he cannot see the Kingdom of God. One must first die before he can be raised to new life and one cannot see God unless goes through that death, burial and resurrection.
Soloveichik said, "That Christians believe the gap between God and man is bridged by the incarnation." Again, this is where the two natures of Christ is essential. Christ is the only Mediator between God and man because He is the eternal Son of God. Those who cling to Judaism fail to acknowledge that God has made Himself known. The light of the new day has come but men love to dwell in darkness rather than come into the light lest their deeds be exposed. Both Judaism, Islam and Gnosticism want a God that's far off but with the incarnation, God has come near. Of course this scares the pants off of people so they run and hide from it!
Soloveichik said "Christians are in danger of violated the second command by worshiping man by seeking to bridge the gap between God and man." He acknowledges the gap between these two religions is radically wide and he is right. If Jesus were not infinite He would not be able to bridge that gap but because He is infinite, He is able to do it. Soloveichik goes on to say that "Jews reject the notion that God might take bodily form..." What? That is not consistent with the Torah (OT)! How about the men who visited with Abraham, wrestling with Jacob and other instances of what Christians call "Christophanies?" This supports Peter Leithart's suspicion that gnosticism grew out of a form of Judaism which rejected Christ. It makes sense too when you think about the physical place where Jews once worshiped; The Temple, has now been destroyed. Where do Jews go now to worship God? Nowhere, He becomes mystical in that sense and ultimately unknowable.
Soloveichik says, "the Jews may have been bound hand and foot but their intellects were never enslaved." This remark reminds me of the conversation Jesus had with the Pharisees, "we're slaves to no one!"
Soloveichik concludes by saying, "God has not forsaken us." In one sense, it is true that ethic Jews can still come back into the covenant through faith in Jesus as the Messiah, but presently, as a nation they are cut off, and they are laying at the foot of the Olive Tree as dead branches. They can be grafted back into the true Israel but there is no other covenant other than the one that has been established by Christ in his life, death, burial, resurrection, and exaltation to the right hand of the Father.
Saturday, September 25, 2010
Friday, September 24, 2010
Mother Kirk by Douglas Wilson
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With 30+ years of serving as a pastor Wilson sets out to define who the Church is and then spends the rest of the book explaining what She ought to be doing. I particularly enjoyed reading his thoughts about Parish Churches and also the idea of a church having a publishing ministry. A few of his ideas about publishing seems to be a little dated in that he doesn't mention blogs, etc. but the practices he suggests could be easily be put into those contexts as well. Wilson says the modern Church ought to be ashamed at doing so little with publishing when compared with the shear volume of wrtings of the Puritans and what they did with such little technology. There were several times I had to stop reading and say to myself, "Duh! Why are we not doing that?"
A great read for anyone remotely interested in studying the life of the Church! This is the kind of book which needs to be read multiple times because forgetting who we are and what we ought to be doing is more of a moral problem than anything else. The bibliography found in the footnotes throughout is worth the price of the book!
I would encourage anyone who might be interested in reading this book to do so in conjunction with David Wells' The Courage to Be Protestant: Truth-lovers, Marketers, and Emergents in the Postmodern World
Friday, September 17, 2010
Smoking "Gonja" in the Capital Bathroom
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There are the way things are and the way they ought to be. According to our Constitution, this is the way they ought to be:
- Legislative Branch: Make laws.
- Executive Branch: Enforce law
- Judicial Branch: Interpret law using Constitution as the standard.
Tuesday, September 14, 2010
Super Mario Brothers-Pinball Machine
It was painted in oil, so it will take at least few weeks to dry. My wife wants it out of the family room before Christmas. heh heh!
The Bible and the Qu'ran: Let's Compare
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The Old Man and the Sea
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Saturday, September 4, 2010
One Minute Review of Inception
Thomas McKenzie has recently become one of my favorite film reviewers. Here is his review of one of my favorite movies of the summer; Inception.
The Skin Map: Part 1 of Bright Empires by Stephen Lawhead
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We first encounter young Londoner, Kip, who meets his great-grandfather Cosimo, (gotta love that name!), who instructs him in the way of traveling across "ley lines," which enable a person to not only leap spontaneously from one place to another but also lets one to travel through time, (and you thought Stone Henge had something to do with ancient paganism, heh..!) So, early on the characters are split not only across geographical boundaries but chronologically as well. A very important ancient map is sought which was originally tattooed on the back of a man; a "skin map," hence the title. That map is full of interestingly important symbols which help plot a course across the Aeons.
Lawhead has written a twisty-turney plot, sprinkled with laugh-out-loud dialogue. The Skin Map had me engrossed from beginning to end with it's story of the first kaffeehaus known to mankind . Warning; this first of a trilogy ends in somewhat of a cliffhanger. I only regret I didn't wait until the entire thing was written before starting it. Now, I've got to wait until September of 2011 before The Bone House is released! Big-time of a bummer but I am delighted nonetheless to be able to get to read a really good book and now, I have something to look forward too next year!
Friday, September 3, 2010
The Bad Beginning by Lemony Snicket
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The story follows three wealthy orphans who are forced to live with a distant relative after their parents die in a fire. There are several delightful twists of plot throughout. Count Olaf is a deliciously dastardly fellow. It was written with a classy style and I particularly enjoyed the way Snicket approaches children. Tolkien once said, "Never mind about the young! I am not interested in the 'child' as such, modern or otherwise, and certainly have no intention of meeting him/her half way, or a quarter of the way. It is a mistaken thing to do anyway, either useless (when applied to the stupid) or pernicious (when inflicted on the gifted)." Snicket must have taken Tolkien's wise advice, because the book doesn't talk down to children at all but speaks to them on a even keel. We're looking forward to the next one with much anticipation--"anticipation" here meaning, "waiting with much eagerness."
Covenant Children and Church Discipline
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“And as for me, this is my covenant with them,” says the Lord: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children's offspring,” says the Lord, “from this time forth and forevermore.”-Isaiah 59:21
A verse like this is entirely consistent with passages in the New Testament:, i.e. Peter's sermon on Pentecost in Acts 2, Lydia's household being baptized, and Philippian jailer's household being baptized.
It's very important we understand the Bible as it was written within an historical context where people understood the concept of federal/covenant headship as it relates to head of households. An example of this kind of error happening would be someone in our day reading the passage about Abraham being called out from Ur in the book of Genesis and assume it was just he and Sarah who made that long journey. Not so. We're told Abraham brought along an entourage of over 300! They were all, in one sense (objectively) a part of Abraham's family of which he was the head, (so much for an ethically pure bloodline of Hebrews!). So, all the men, including the servants, would have been circumcised.
Just as there are two ways to be a part of Israel, (Rom. 9:6) there are two ways to be a "Christian," i.e. outward/visible member of a local church, and inwardly/invisibly regenerated by the Holy Spirit. In a perfect world we would know who all the regenerate are. Sadly, we do not. Jesus told us there are tares amongst the wheat. The church, generally speaking is a wheat field, not a tare field. Therefore, we ought to treat those within the church, including the children the Lord gives us as if they are wheat. This is why church discipline is so very important.
It's very important we understand the Bible as it was written within an historical context where people understood the concept of federal/covenant headship as it relates to head of households. An example of this kind of error happening would be someone in our day reading the passage about Abraham being called out from Ur in the book of Genesis and assume it was just he and Sarah who made that long journey. Not so. We're told Abraham brought along an entourage of over 300! They were all, in one sense (objectively) a part of Abraham's family of which he was the head, (so much for an ethically pure bloodline of Hebrews!). So, all the men, including the servants, would have been circumcised.
Just as there are two ways to be a part of Israel, (Rom. 9:6) there are two ways to be a "Christian," i.e. outward/visible member of a local church, and inwardly/invisibly regenerated by the Holy Spirit. In a perfect world we would know who all the regenerate are. Sadly, we do not. Jesus told us there are tares amongst the wheat. The church, generally speaking is a wheat field, not a tare field. Therefore, we ought to treat those within the church, including the children the Lord gives us as if they are wheat. This is why church discipline is so very important.
Thursday, September 2, 2010
Creeds, Cults, and the Bible
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Interestingly enough, the Bible must be read, and it must be interpreted. If the final appeal to authority is to the mind of the individual, we've got a serious problem. This is where cults come from; i.e. Jehovah's Witnesses (Arians) and Mormons (Gnostics). Those cults hold to ancient heresies which have already been dealt with in the church. Why do these "newer" cults advocate the same doctrine taught by ancient heretics? Because somewhere along the line, their leaders encouraged their followers to abandon the historic creeds and confessions of the faith.
Monday, August 30, 2010
The Emergence of Liberty in the Modern World by Douglas Kelly
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Enter Douglas Kelley's excellent little book on,The Emergence of Liberty in the Modern World: The Influence of Calvin on Five Governments from the 16th Through 18th Centuries
. This is the book everyone should have read in high school in order to understand the origins of our free country. Kelly traces the history of Calvinistic influenced government from the time of Reformer John Calvin in Geneva Switzerland, through the Huguenots in France, (who suffered tremendous persecution), up through John Knox in Scotland and his dealings with Queen Mary, on to the Protestant Reformation in England and the fight between the balance of power there between church and state; which is the point where our "Calvinistic" ancestors fled to these wondrous shores of America, in order to establish religious freedom. In other words to escape the tyrannical rule of the British crown.
Kelly gets the heart of the theological convictions of our forefathers. He focuses a lot on the Puritans and their influence and struggle with the British monarchy and the goal of resisting tyrany; the depravity of man as it relates to men being in power over others being a crucial point. The overarching theme of Kelly's wonderful little book is Calvin's view of the outworking of the two-pronged view of the separation of the powers of church and state. This is extremely important as we try to understand the reason for the separation of the three branches or powers of government: executive, legislative, and judicial. The power of the church does not derive it's authority from the state but from Christ alone who is Lord over both the church and state.
A great little book! I highly recommend it for anyone at least remotely interested in how our government here in America came into being.
Sunday, August 29, 2010
Worshipers and Women
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Secondly, any religion that delights and enjoys the practice of abusing and dishonoring women is despicable. Period.
Friday, August 27, 2010
Bed Bugs- Still Sucking Blood
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Now, I hear in New York City, 1 in 5 people have them in their apartments, houses, etc. This is scary stuff!
Take a look at the photo at the upper left. This is place where you will want to examine on a mattress if you check into a hotel room. They like to hide out in the crevices of mattresses. I know, it's gross but it's worth a check before you sleep in a strange room. During dailylight hours they crawl behind the walls and under the floor.
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As you can see from the photo on the right those red markings are not attractive naturally red features but blood showing through the body of a bed bug. Why? Because they are blood suckers, which is grotesque but worse of all, they are one of the absolutely hardest pests to ever get rid of. I wish you well my friends! (And don't let them critters bite you when you're trying to sleep!)
If you plan to vacation in NYC, you ought to consider taking a "bed bug proof" mattress covers with you. See below.
Thursday, August 26, 2010
Ghostwriter by Travis Thrasher
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Sunday, August 22, 2010
Deep Comedy by Peter Leithart
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Leithart defines "deep comedy" as a story that ends with a better ending than the way it began, with a good dose of tragedy in the middle.
The book is basically split into three parts: Firstly he examines ancient literature, i.e. The Iliad, The Odyssey, etc. According to Leithart, there is very little if any "deep" comedy in ancient literature. In the second part, he looks at "deep comedy" as it relates to theology. And finally, in the third and last part, Leithart focuses on Shakespeare, particularly the plays, King Lear, and Twelfth Night (which I have never read but I'm afraid they might "kill" me if I were to do so!); showing how these stories are very much examples of "deep comedy." In other words they are profoundly "Christian" in their scope.
It would behoove me to go back and read this book again sometime in the future. It was a short, albeit hard, difficult, and deep book. And that's no laughing matter!
Thursday, August 19, 2010
"9" starring Elijah Wood
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Wednesday, August 18, 2010
The Poisonwood Bible
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A fiery Baptist preacher, his wife and four daughters head into the ruthless and vengeful jungle of the Congo in 1960 to do missionary work. This historic narrative is told through the eyes of the sisters and mother. It alternates viewpoints from one chapter to another and traces approximately 40 years of history. Their voices seemed authentic and sad. I felt as though I was reading a biography of real people going through real turmoil. The father figure is ruthless, (more about him in a moment).The family meets not only with the dangers of nature and the Congo natives but their worse enemy may have be their ownselves!
Although, I found her style of writing to be thrilling and very imaginative her negative outlook towards Christians and America is apparent on almost every page. The father is hard-headed, oppressive, and exhibits no love toward those to whom he's preaching the gospel and no love towards his own family. He's a hypocrite of the worse fashion and yet he's the only "real believer" in the story. The entire family rejects the faith of their father and the author presents this as a positive thing. I kept gettting the feeling that if Kingsolver would have put as much research into real Christians as she did African culture the book would have been 100 times better! She's very sympathetic towards paganism.
Overall it was is both funny, thrilling and sad in parts but I found her bias against Christian missionaries to be diappointing. A pageturner but a turn-off ultimately.
Wednesday, August 11, 2010
Justification by N.T. Wright
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The first half of the book is theological and the second half is exegetical. Wright's emphasis and constant reminder to his readers is God's promise to Abraham to bless the nations and remedy the curse of sin by sending the faithful Israelite; Jesus the Messiah to live and die for His people in order to redeem them. This, according to Wright is Paul's message and the overarching theme of the Bible. According to Wright, it must not be ignored when trying to understand how the world is being redeemed for God's glory and how a person becomes a child of God.
A must read for anyone interested in the subjects of Soteriology, Ecclessiology, or Eschatology; in other words anyone wanting to know how and why they fit into this community called, "The People of God" ought to read it!
Friday, August 6, 2010
Sleep, Snooze, & Sloth
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Friday, July 30, 2010
Which Shoe First, God?
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Christ the Lord: Out of Egypt
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Anne Rice has written from the viewpoint of a Jesus who does not know He is God in the flesh. Throughout the story he is very inquisitive about himself, without turning into morbid introspection, as there seems to be much ambiguity about his birth and his family going down to Egypt. He learns of the angels who visited his mother and father from his uncle Cleopas.
The book ends just after Jesus is found by his parents in the Temple after He has gone missing for several days. While there he learns from Temple priests of the murder by Herod of the male children at his birth. This event also troubles him, as he sees himself as the cause of it.
The book is well written and told with reverence. Rice tries to be historically accurate. Her acknowledgments at the end of the book are well worth reading as she recounts her own personal and spiritual journey, along with her interaction with history and biblical texts while researching the book. Her conclusion? There is much error and biased opinions out there concerning the "historical" Jesus. She herself was biased for many years. I was a little troubled by her use of such resources as the Gospel of Thomas, i.e. Jesus turning clay pigeons into real birds, etc. But, her use of those are very, very limited. All in all, I thought Christ the Lord: Out of Egypt: A Novel
by Anne Rice was very good and I look forward to reading the sequel,Christ the Lord: The Road to Cana
sometime in the near future.
Thursday, July 29, 2010
Being the Church
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Thursday, July 22, 2010
When Nations Get Saved
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Wednesday, July 21, 2010
Surprised by Hope Thoughts
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Primarily a rebuttal to gnostic tendencies so prevalent in modern evangelicalism concerning heaven and the resurrection; be it the liberal or conservative variety. Wright is not traditional in that sense. He talks scarcely little about the second coming or judgment day, although he does have some things to say about those topics. He has much to say about rethinking heaven, the resurrection and practical implications for here and now. He stays away from speculation about what the future will look like other than bringing attention to "signposts" that point us into the "mist," i.e. "seedtime and harvest." In that sense he's very optimistic and focuses on the victory of Christ over the grave and how that has implications for those who believe. Let me give you a for instance: He says when you read in the Bible about Jesus going to prepare a place for us, he compares that to a friend who tells you he's got beer in the fridge. That doesn't mean you've got to go into the fridge (heaven) to drink it. What your friend will do (hopefully), is break it out in the open to enjoy.
According to Wright heaven and earth is/will converge into one and even now heaven is overlapping or poking into this world, but more about that in a moment, (he says this a lot too!!!) His focus is how eternal life has already begun and ways the church ought to be about the business of putting that into practice now instead of waiting to float around as a disembodied spirit on a cloud somewhere strumming a golden harp. In that spirit he attacks head on, Dispensatinoalism put forth in such popular books as the Left Behind series. Yuck! Away with such gnostic drivel!
Wright talks a lot about 1 Cor. 15 and believes it to be the heart of what the New Testament teaches concerning the resurrection. Almost every time he mentions it he brings up the last verse, 58 and says this is Paul's conclusion of the matter:"Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain."
His encouragement to those who would read his book is that what is done in the here and now has ramifications for the future. As for John 14, he would say Christ is here, yet in another dimension, i.e. heaven.
His description on Hell was confusing, however he does a good job at explaining how purgatory, as defined historically, is a ridiculous idea, unless you consider the world we are in now as a type of purgatory, as in the stage on which our sanctification is played out. I found this to be a very intriguing idea.
He defines Jesus' parousia as an appearing rather than a coming, which he thinks is misleading. Again, the heavenly realm is very much present, yet we cannot see it. Christ is Lord over all and is transforming this world into something that looks more and more like heaven. And he says the dimensions of heaven and earth are interwoven, with heaven spilling over into this world. Two two are converging until one day they will be one. You see it happening when the hungry and poor are fed and clothed in the name of the risen Jesus Christ. So Christ's appearing is the manifestation of the kingdom of God on earth and yet there is a future aspect to his appearing, but it's more like a curtain being pulled back and this world being allowed to see what's actually going on. Christ has been here all along. But as for now we're not sure exactly what that will look like. But what we ought to be doing in the meantime, as God's people, is painting, planting gardens, writing books, building homes, teaching Sunday School, feeding the hungry, etc. all because this is the new way to be human and is living proof of the resurrection.
All in all, a thought provoking and challenging book.
Wednesday, July 14, 2010
N.T. Wright and the Meaning of the Gospels
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In the talk, Wright poses a question: What are the Gospels all about? What's the primary thrust of their message about Jesus? This is not a trick question. He thinks many in the church have gotten it wrong for a number of years. He thinks many believe the Gospels are the written record which supports the deity of Christ, verified by His resurrection from the dead. Although, most emphatically true, Christ is God in the flesh, Wright believes the writers of the four Gospels had an even larger thing in mind.
Wright believes the Gospels are primarily about the inauguration of the Kingdom through the Cross. This is my paraphrase but he said, historically the church pendulum has swung in error from one extreme to another.
1. Kingdom---where the gospel becomes altogether "social" and misses the point of the cross, or
2. Cross--Where the kingdom becomes pietistic and "other-worldly,' and ignores the earthly ministry of Jesus, or at best, presents Jesus' earthly ministry as a prelude only to the cross. Most folks in my circle of Christianity seems to fall into the latter trap.
Wright says in order to understand the Gospels one must understand they are primarily about Jesus being Israel's Messiah inaugurating His Kingdom through the Cross. These points may seem ultra-nuanced but they have great and practical ramifications.
Friday, July 2, 2010
Prophets, Priests, Kings, and the Trivium
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Priests are those who hold the office of household servants. They learn and serve through rote repetition. They are given detailed instructions and ordered to perform a task but told very little about why they must do it. This is true of young children in a household. Memorization is key in the early years. This is the grammar stage of learning.
“No longer do I call you servants, for the servant does not know what his master is doing;”—John 15:15a
Kings (Logic)
A king is one who has matured and is now able to exercise and incorporate wisdom into the way he makes important decisions. As children grow in their knowledge of facts, they grow in maturity and they begin to connect the dots and understand how facts fit together into a larger picture. This is the logic or dialectical phase of learning.
“And all Israel heard of the judgment that the king, (Solomon) had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice.”—1 Kings: 3:28
Prophets (Rhetoric )
A prophet is one who speaks for God to the nations. He speaks and the world changes. When one has learned the basics and sees how the pieces fit into the bigger puzzle, he becomes able to speak as one who has wisdom. This the rhetorical stage in which the important truth of God is communicated to others.
“and the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. “—Genesis 41:54
Wednesday, June 30, 2010
The Bible is Hugely Typological
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The Bible is hugely typological, i.e,. 7-day creation week, tabernacle and all the symbols therein, the temple, dietary laws, man himself is created as a symbol: "imago Dei." Indeed, all of creation is symbolic, "the heavens declare the glory of God." Paul calls the church the "body of Christ." The sun and moon are symbols that rule: "And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars."
Symbols that are repeated time and time again are like a musical refrain. If you watch The Empire Strikes Back and you hear that deep, dark, brooding, powerful tune: Dum Da Da Dum, Dum Da Dum, Dum Da Dum, you don't have to be a genius to know who's coming up in the next scene: Darth Vader'! The Bible has very similar patterns and to ignore them is to miss something. Why does Acts 15:29 say they were to stay away from things that were strangled? "I don't know....let's just skip over that part!" No, we can't do that. The writer had a reason for including that and our task is to understand why he said it.
Sure, typology can be overdone and has been abused, but typological patterns are there and they have something to teach us about covenant theology. Chiasms are there too and ought not to be ignored when doing biblical exegesis. Sorry, but if we ignore them we are not seeing the forest for the trees.
Thursday, June 24, 2010
A Splintered Body
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The church is not the destination, the Kingdom of God is. But the church is the heart of that Kingdom, and in principle, she is already there. The world is groaning and longing to be changed and it is looking to us to see what that change looks like. The church alone has been given the message of the Gospel and it is that Spirit-empowered message which has the power to transform, (and is transforming) this world and making all things new.
Tuesday, June 1, 2010
Young Jean Cauvin-Umber Stage 2
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